Wednesday, July 30, 2014

3 tYPES OF PEOPLE TO FIRE IMMEDIATELY

Three Types of People to Fire Immediately

“I wanted a happy culture. So I fired all the unhappy people.”
—A very successful CEO (who asked not to be named)

We teach our children to work hard and never, ever give up. We teach them to be grateful, to be full of wonder, to expect good things to happen, and to search for literal and figurative treasure on every beach, in every room, and in every person.

But some day, when the treasure hunt is over, we’ll also teach them to fire people. Why? After working with the most inventive people in the world for two decades, we’ve discovered the value of a certain item in the leadership toolbox: the pink slip.

When confronted with any of the following three people  I have found it impossible to change their ways, so when you encounter with such people, just say goodbye.


1. The Victims
“Can you believe what they want us to do now? And of course we have no time to do it. I don’t get paid enough for this. The boss is clueless.”

Victims are people who see problems as occasions for persecution rather than challenges to overcome. We all play the role of victim occasionally, but for some, it has turned into a way of life. These people feel persecuted by humans, processes, and inanimate objects with equal ease—they almost seem to enjoy it. They are often angry, usually annoyed, and almost always complaining. Just when you think everything is humming along perfectly, they find something, anything, to complain about.

Victims aren’t looking for opportunities; they are looking for problems. Victims can’t innovate. So if you want an innovative team, you simply can’t include victims. Fire the victims. (Note to the HR department: Victims are also the most likely to feel the company has maliciously terminated them regardless of cause. They will often go looking for someone—anyone—who will agree that you have treated them unjustly. Lawyers are often left to play this role. So have your documentation in order before you let victims go, because chances are you will hear from their lawyers.


2. The Nonbelievers
“Why should we work so hard on this? Even if we come up with a good idea, the boss will probably kill it. If she doesn’t, the market will. I’ve seen this a hundred times before.”

I love the Henry Ford quote: “If you think you can or think you cannot, you are correct.” The difference between the winning team that makes industry-changing innovation happen and the losing one that comes up short is a lack of willpower. The winners really believed they could do it, while the losers doubted it was possible.

Great leaders understand this. They find and promote believers within their organizations. They also understand the cancerous effect that nonbelievers have on a team and will cut them out of the organization quickly and without regret.
If you are a leader who says your mission is to innovate, but you have a staff that houses nonbelievers, you are either a lousy leader or in denial. Which is it? You deserve the staff you get. Terminate the nonbelievers.



3. The Know-It-Alls (MBA - Mane Badhu Avade...I know everything type)
“You people obviously don’t understand the business we are in. The regulations will not allow an idea like this, and our stakeholders won’t embrace it. Don’t even get me started on our IT infrastructure’s inability to support it. And then there is the problem of ….”

The best innovators are learners, not knowers. The same can be said about innovative cultures; they are learning cultures. The leaders who have built these cultures, either through intuition or experience, know that in order to discover, they must eagerly seek out things they don’t understand and jump right into the deep end of the pool. They must fail fearlessly and quickly and then learn and share their lessons with the team. When they behave this way, they empower others around them to follow suit—and alas!....a culture of discovery is born and nurtured.

In school, the one who knows the most gets the best grades, goes to the best college, and gets the best salary. On the job, the person who can figure things out the quickest is often celebrated. And unfortunately, it is often this smartest, most-seasoned employee who eventually becomes expert in using his or her knowledge to explain why things are impossible rather than possible.

This employee should be challenged, retrained, and compensated for failing forward. But if this person’s habits are too deeply ingrained to change, you must let him or her go. Otherwise, this individual will unwittingly keep your team from seeing opportunity right under your noses. The encyclopedia companies didn’t see Google (GOOG) coming. But the problem of expert blindness existed well before the Internet.

Two of our favorites from rinkworks.com: “This ‘telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us.” —Western Union internal memo, 1876.

And

“The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?” —David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.
At one point in his career, Thomas A. Edison had dozens of inventors working for him at the same time. He charged each with the task of failing forward and sharing the learning from each discovery. All of them needed to believe that they were part of something big. You want the same sort of people.

You don’t want the victims, nonbelievers, or know-it-alls. It is up to you to make sure they take their anti-innovative outlooks elsewhere.

So next time, dont blame companies, procedures, market, less opportunities, government, regulators, politics, financial crisis..............look at your SELECTION of PEOPLE...!!! you will get the answer.

Tuesday, July 29, 2014

The Devotee and the Angry Saint

The Devotee and the Angry Saint - Study in the Inner Workings of God


This is the story of a highly fortunate king named Ambarisha. He had inherited from his father the rule of the whole world including all the seven continents and an inexhaustible amount of wealth and power. Undoubtedly these are all precious things difficult for an ordinary human being to obtain. For Ambarisha however, all of it was unreal like a dream. He understood the perishability of wealth and knew that it ultimately leads man to darkness. He could realize all this because he was a devotee of Lord Krishna and His bhaktas. For one who has attained to such devotion, the whole world and its wealth is nothing but equivalent to a piece of stone.
All activities of Ambarisha were devoted to Krishna. His mind was devoted to the lotus-feet of the Lord. His voice was always engaged in singing the glories of Krishna, his hands in cleaning and maintaining the temples of the Lord and his ears in listening to the excellent stories of Krishna.

He engaged his eyes in the darshan of the images and temples of Krishna, his sense of touch in touching the devotees of the Lord, his nose in smelling the tulsi leaves offered to Him and his tongue in tasting the the food offered to Krishna (prasad).

He engaged his legs in visiting the holy places of Krishna and his head in bowing down before the images of the Lord. In this manner had he converted his karma into a yajna, offering all his actions unto the Lord. He ruled the world according to the advice of brahmins who were also devotees of Lord Krishna.

Ambarisha, the great bhakta, under the guidance of great sages like Vasistha and Gautama, performed the ultimate worship of Lord Krishna by successfully completing the horse sacrifice known as Ashwamedha Yajna. This is a complicated sacrifice with many parts. However, Ambarisha, with the blessings of the brahmins, was able to perform it successfully. His yajna became noted for the sumptuous amount of dakshina offered to the priests. In fact, the brahmins in his yajna were so richly attired that they looked like gods themselves.

The Sudarshana Chakra
In this way the king, through his bhakti combined with austerities, propitiated Lord Krishna by following his dharma and thus was gradually able to disassociate himself from all attachments. He gained the firm conviction that one’s house, wife, children, relatives, friends, chariots, armies, wealth - all are fleeting and transient. This exceptional devotion prompted God to assign His weapon, the powerful Sudarshan Chakra, in the protection of His bhakta Ambarisha.

Ekadasi Mahatmya: The Glories of Ekadasi

King Ambarisha’s wife too was similarly pious. Once, with a desire to worship Lord Krishna, the king, along with his wife, undertook to observe the fast of Ekadashi for one year, meaning that he would not eat anything on the eleventh day of each (lunar) month and break his fast only on the next (twelfth day).


When the year ended the couple fasted for three nights in the month of Kartik and after bathing in the Yamuna river performed puja of Lord Krishna at Madhuvana (modern Mathura). At the end of the puja they distributed lavish gifts on brahmins, including milk-bearing cows decorated with gold. Then, after the brahmins had partaken of a fabulous feast, the king himself decided to end his fast and took permission for the same from the brahmins. No sooner had he decided on having his food than there appeared on the scene the great saint Durvasa.

King Ambarisha rose to greet the sage and offered him a respectful seat. He then washed the saint's feet and humbly requested him to have food. The sage gladly accepted and went to have a bath in the Yamuna first. There the saint entered samadhi while meditating on the Supreme Lord and lost track of time. Meanwhile, the auspicious hour for breaking Ambarisha's fast was passing away. The king, conversant with the nuances of dharma, knew that eating before a guest was a fault and so was also not breaking one's fast at the auspicious hour. He then consulted the wise brahmins who reminded him that it is mentioned in the Vedas that drinking water is equivalent to eating and also non-eating. Thus deciding, king Ambarisha, remembering Lord Krishna, had a little water and waited for the return of the sage.

After some time Durvasa came back and was respectfully greeted by Ambarisha. However, no sooner had the sage laid an eye on the king he understood that he had broken his fast before Durvasa himself had had his food. Now in Indian history Durvasa is known as ‘the angry saint’, and at that moment his anger revealed itself manifold because he was extremely hungry too. With a trembling body and frowning brows he furiously admonished the king, who stood all the time with folded hands: “Look at this cruel man! He is maddened by the pride of his wealth. Not only does he lack devotion towards the Lord but considers himself as God. Today he has crossed all limits by transgressing dharma. He had extended an invitation to a guest but instead of feeding him, has himself eaten first. Now I will punish him for his offence."

Flared up with rage, the great sage pulled out a lock of his hair and created from it a demoness to kill Ambarisha. This fearsome ogress resembled the blazing fires which consume the world at the time of pralaya (dissolution of the world). Spitting fire she rushed towards the king with a sword in hand, the earth trembling under her feet. However, the king remained unperturbed. He did not even stir and remained where he was. The Shrimad Bhagavatm says: 'Narayana-parah sarve na kutashchana bibhyati - Those who have surrendered to God do not have anything to fear’ (6.17.28).

The Sudarshana Chakra, already deputed in the protection of Ambarisha, immediately came to his rescue and burnt down the demoness, much like a forest fire destroys a serpent. The Chakra then started towards Durvasa himself. The latter, on seeing the failure of his efforts and the advancing Sudarshan Chakra, started fearing for his life and ran in all directions to save himself. The Chakra closely pursued him, like a forest fire following a serpent. Observing it so close behind him, he took to his heels, fleeing to different quarters, including the sky, earth, underworlds, seas and even the heavens. However, wherever he went he saw the Sudarshan Chakra close behind him.

When he could not find escape anywhere, the terrified Durvasa decided to take refuge with Brahma Ji and applied to him saying: “O Creator of the Universe!, protect me from the Chakra of Lord Vishnu”.

Brahma Ji replied: “My own life is dependent on the great Lord. The whole world, including myself, will vanish at the mere contraction of Lord Vishnu’s brow. Me and all the other gods are subject to the commands of Lord Vishnu and live within his divine law. (Hence how can we help you?)”.

When he was thus refused protection by Brahma Ji, Durvasa, tormented as he was by the scorching heat of the Sudarshan Chakra, sought asylum with Lord Shiva at the latter’s abode on mount Kailasha. To his request the Great Shiva replied: “Durvasa Ji, we cannot prevail against the Supreme Lord who is the source of infinite jivas like Brahma and from whom are born thousands of universes like this one. The Chakra is the weapon of the Supreme Ruler of the universe. It is unbearable and irresistible even for us. You should take refuge in Lord Vishnu Himself. He will save you from your misery.”

Sheshasayi Vishnu

Being thus disappointed, Durvasa then went to Vaikuntha where Lord Vishnu lives with His wife Goddess Lakshmi.




All the while Durvasa was being scorched by the Chakra’s heat. Trembling with fear, he fell at the Lord’s feet and said: "O Lord! You are the one desired by all saintly people. O Almighty God! You are the protector of the universe. Protect me too, who am an offender. I was ignorant of your supreme power and committed an offence against your beloved devotee Ambarisha. Save me from that sin, as even a being in hell is released when he utters your divine name.”

The Lord replied: “O Brahmana! I am not at all independent, being completely under the control of my devotees. My heart has been won over by My selfless devotees and hence My heart is in their possession. I love them and they Me. I am the sole refuge of My devotees. Therefore, other than My devotees, I do not desire anybody, not even Myself or My wife Lakshmi. How can I even think of giving up those who have renounced their wives, homes, sons, relatives, wealth and have taken refuge in Me? Like a chaste wife brings her virtuous husband under control by her service, so have my devotees captured my heart with their devotion. For true devotees My bhakti is an end in itself (and not a means of gaining anything material or even transcendental). Durvasa Ji! What more can I say? My loving devotees are My heart and their heart is none other than Me. They do not know anything except Me and I too don’t know anything other than them.

“Listen O Great Sage! I will tell you a remedy for your torment. It is by offending Ambarisha that you have reached this state of distress. You should therefore go to him only. Remember, a power, when used against a devotee of God, causes harm only to the wielder of the the power while the devotee remains unscathed. There is no doubt that asceticism and learning are spiritually beneficial; but, when the same powers are mishandled through indiscipline, they produce contrary results. Hence O Brahmana! I wish you all good fortune. Go and seek forgiveness of king Ambarisha. Then alone will you gain peace.”

Thus commanded by the glorious Lord Vishnu, Durvasa Ji returned to Ambarisha’s palace and hurled himself at his feet. Ambarisha felt ashamed at Durvasa’s action and with his heart overflowing with compassion prayed aloud: “O Sudarshan Chakra! You are the glorious Agni. You are the all powerful Surya. You with a thousand spokes are extremely dear to your Lord. I pay my respects to you. You are the protector of the whole world; I request you to protect this brahmana too.

“O Divine Wheel, you have an auspicious hub. You are the splendour of the Supreme Lord and the protector of dharma. Your speed is as quick as that of one’s mind. By your splendour of dharma you destroy the darkness of adharma and protect even beings like the Sun. For the sake of our entire clan I request you to bless Durvasa Ji. This will be your grace on us. If I have ever done a charitable deed, or performed a yajna, or followed my dharma or if our family regards brahmins as gods, then may Durvasa Ji be freed of the inflammation tormenting him. If I have visualised God as the soul of all beings then may the Lord be pleased with me and Durvasa be relieved from his distress.”

No sooner had Ambarisha uttered the prayer than the Chakra subsided. Thus freed, Durvasa Ji felt relieved and praised the king bestowing on him the highest blessings: “My dear king! Today I have witnessed the glory of a true devotee of the Lord. Even though I offended you, you wished only for my welfare. For those who have tightly gripped the lotus feet of the Lord, there can never be a deficiency in their karma. Beloved Ambarisha! Your heart is full of compassion. You have done a great favor to me. Oh! You forgave my offence and saved my life.”

A long time had elapsed since all this had happened and yet King Ambarisha had not taken his food. He was waiting for Durvasa Ji to return. Now he caught hold of the saint’s feet, pleased him and fed him sumptuously. Durvasa was extremely satisfied after taking this meal and said respectfully: “O King! Now you too have your food. I am very pleased with you. I feel gratified on seeing you and talking with you. Songs celebrating your spotless character will be sung by the women of heaven. This earth too will always chant your glory.”

After Durvasa Ji had gone, king Ambarisha took the food left, made auspicious by the fact that the great sage Durvasa had partaken it. Pondering on Durvasa’s calamity and finally his release, the humble devotee Ambarisha did not give any credit to himself but felt that everything had been done by God. The great king continued in his path of devotion by dedicating all his actions, performed according to his caste (varna) and stage of life (ashrama), to the Lord. By the strength of this devotion he became detached from all material life and starting considering even heavenly delights as manifestations of hell.

In course of time, Ambarisha entrusted his kingdom to his sons who were of the same disposition as him and entered the forests. There he concentrated his mind wholly on the lotus feet of the Lord and became finally free from all material fetters.

Conclusion: Lord Krishna says in the Bhagavad Gita: “My bhakta is never destroyed” (9.31), implying that protection is given by God to the one who surrenders before Him Also, people often accuse Durvasa Ji of being tempered and unfair. But that is a mistake. Durvasa is an enlightened devotee and an incarnation of Lord Shiva. He sacrifices his own reputation in order to show the greatness of the Lord’s devotees and how they are protected by Him. People would never have come to know of Amabrisha’s patience and forbearance had Durvasa not shown anger. Nor would they have known how the Lord’s protection is always with the devotees. Sage Durvasa hence becomes a catalyst for revealing the greatness of the Lord and His devotees. A similar innocent occurs in the Mahabharata when Durvasa calls upon the Pandavas who are living in a forest. Actually, we tend to see only the outward behaviour of Durvasa. If we look a bit deeper, we will see that his heart is filled with love.


Why is a specific flower offered to a God ?

3Why is a specific flower offered to a God ?

Ahimasa Prathama Puspam,
Pushpamindriya Nigrahaha /
Sarvaboota Dayaa Pushpam,
Kshama Pushpam Viseshataha //
Santi Pushpam Tapah Pushpam,
Dhyaana Pushpam Tathaiva cha /
Satyamashta Vidham Pushpam,
Vishnoh Pritikaram Bhaveth //

Meaning:Ahimsa (non-violence)is the first flower. 

Controlling of the senses is the second flower.

Compassion for ALL BEINGS is the third flower.

Quality of Forgiveness is the fourth.

Knowledge the fifth.

Austerity the sixth.

Concentration the seven.

Truth is the eighth flower.

All eight of these flowers are dear to Vishnu.

Some things in human life are beyond the realm of the human mind the intellect. Modern science cannot explain them.

And that is where the science of spirituality enters in the life of man!

Every individual has his own seat or icon of faith. In order to be constantly graced by that seat or person the individual is always engaged in efforts according to his capacity. The daily worship is an indivisible part of those efforts. According to the path of devotion (Bhaktiyog) ritualistic worship or puja is an important stage in process of worship! For performing ritualistic worship of a deity filled with bhav or spiritual emotion various tools and articles are required.

Every article of puja has its own significance as per the science of spirituality or Holy Scriptures. Besides there are certain methods of their arrangement during a puja ritual. We have seen in the previous satsangs the spiritual significance of such ingredients of puja materials like haldi, kumkum, sandalwood, akshta etc.

No puja ritual of a deity is complete without use of flowers. If we know such things as which flowers or leaves are to be offered to a particular deity, in what numbers and their spiritual benefits then we will get more benefit from puja ritual.

So let us start with an important ingredient of puja articles namely flowers.
Importance of Flowers in Puja ritual

There are subtle frequencies of deities active in the atmosphere. These frequencies are attracted towards certain flowers. These frequencies are then emitted back into atmosphere and are then known as ‘pavitrak’. Before we come to the topic of spiritual benefits of offering flowers, let us first see the difference between frequencies and pavitraks.
* The subtle principle of deities attracted to a flower from space is called frequencies while the same deity principle when gets emited into atmosphere is called as pavitrak.
* The frequencies are subtle most and comparatively more unmanifest (nirgun) form of deity principle while a pavitrak is the subtle and manifest form of the same deity principle.
Let us now see the subtle drawing of a Hibiscus flower ...

* The Ganesh principle present in the universe gets attracted towards the central space of the red coloured Hibiscus flower and is emitted in the form of circles.
* The Ganesh principle which is absorbed by the stem of the flower gets emitted through the petals in the atmosphere.
* The stamen of the flower absorbs the Ganesh principle present in the atmosphere and emits the particles which donate vital energy or pranshakti.
* The Hibiscus flower is of raja-sattva nature. As a result divine energy (shakti) and divine consciousness (chaitanya) are emitted from its petals.
Thus this subtle drawing must have made it clear to our viewers as to how the frequencies of deity principles are attracted towards flower and how through the medium of various parts of flower the same deity frequencies are emitted in the atmosphere in the form of pavitraks. Thus it is quite clear that the emission or projection of deity principles and pavitraks is a process taking place at a spiritual level. The effect of this process is multifold. One of this is reduction in the strengh of raja-tama principle present in the atmosphere.
The negative energies present in the atmosphere get distressed due to the deity principle pavitraks projected by the sattvik flowers. Their tama component dominated energy or what we call as black energy is either reduce or gets destroyed. In short the sattvik flowers fight with the negative energies present in the atmosphere by emitting frequencies of deity principles. Such flowers when brought into contact with a person suffering from the distress of negative energy then the negative energy which has entered the person subsides.
To understand this topic clearly will have to first know the distinction between ‘Negative energy’ and ‘black energy’. There are some distressing energies in the atmosphere which trouble us. They are subtle in nature. They are called ‘negative energies’. The energy of deities is known by the terms such as chaitanya (divine consciousness), bliss(ananda) and shanti (peace) while the energy of negative energies is known as ‘black energy’. The deities are sattva predominant while the negative energies are tama predominant!
A deity looks after our welfare whereas negative energies does us harm. When a person is severely affected by the negative energy distress, his control over his mind, body and intellect is reduced and that of negative energy is increased. This affects the thoughts, emotions etc of the person. Such an affected person when come in contact with an atmosphere predominant in sattva component then there is friction between the positive sattva atmosphere and negative energy. This can manifest in various forms. This may be in the form of a simple thought of leaving the place or a violent reaction. Sometimes these destructive thoughts can become manifest on a physical level. Under such circumstances the negative energy may manifest grossly in the form of sudden burst of anger, shouting, throwing of objects and not only this, it may take any form of destruction such as plundering and breaking of surrounding things.
This must have definitely introduced you to the topic of distressing or negative energies. So let us move back to the original topic where we are going to see the effect of sattvik flowers on negative energies.
Let us see the effect of hibiscus flower on the woman suffering from distress of negative energy in the subtle dimension with the help of a subtle drawing.

* Shri Ganesh principle frequencies present in the universe get attracted to the Hibiscus flower.
* The attracted frequencies get converted into shakti and chaitanya and are emitted in the atmosphere.
* The emitted energy is of destroyer type that it reduces the covering of black energy generated by the negative energy around the woman.
* There is formation of chaitanya in the heart of the woman as a result of emitted chaitanya.
* The subtle particles of destroyer form of energy are projected in the atmosphere.
This subtle drawing must have helped you to understand the importance of sattvik flowers. When we offer such sattvik flowers to a deity during puja then the deity frequencies are emitted from the flowers on a large scale. This not only benefits the worshipper but also makes the surrounding atmosphere sattvik.
Why is a specific flower offered to a deity?

Normally we have a concept that a deity is to be offered only that flower which he/she likes. But is it really so? Let us see the actual reason according to science of spirituality.
A flower has a particular colour and a special fragrance. On a subtle level the colour and fragrance particles present in the flower have a capacity to attract the principles of a specific deity which benefits the worshipper. That is the principle behind offering specific flowers to a deity and not because they like it.
To cite some examples white flower like that of Dhatura is offered to Lord Shiva, red cloured flower like Hibiscus for Shri Ganesh, and red coloured flowers for Durga devi also. If the worshipper has more spiritual emotion for these flowers then the frequencies of deities get more activated through the medium of these flowers and work for the worshipper directly.

Why should one only offer fresh flowers to the deity?

According to religious scriptures on the science of spirituality, only proper objects should be offered to a deity and the flowers are no exception. Therefore the use of dried out flowers or those infested with insects are prohibited in the ritualistic worship of a deity. There are two reasons for this according to spiritual science:
* Whatever we offer to a deity is accepted by the deity on a subtle level and then They get pleased and bless us. Therefore whatever we offer to Them has to be best.
* The capacity of a flower to absorb and emit the frequencies of deity and sattvik frequencies gets reduced if it is dry or infested with insects.
Another important thing is that it is also prohibited to offer the flower which is already been offered (nirmalya) that is which has become stale. The basic science underlying this is that the flowers are used mainly for their colours rather than their fragrance. When the flowers become stale its colour changes. And as the colour changes the reception of frequencies of deity decreases and later stops. Therefore we have to offer fresh flowers to a deity on a daily basis after removing the flowers offered on the previous day. Besides this there are other prohibitions applicable to flowers to be offered to a deity.
* We should not offer a flower which we have touched to the body, have handled with left hand or have taken smell of it.
* We should not offer a flower which is without any fragrance or has very strong fragrance has fallen on the ground or on unclean surface.
* A flower which is not bloomed up fully, or has its petals withered should not be offered.
* It is not advisable to offer flower buds to deities as per spiritual science.
* Flowers stolen from another's house thus making them unhappy are not to be offered.
* The flowers plucked with undergarmants still on, or the one which are wrapped in the leaves of arka (rui or calatropis) or rend leaves should not be offered to a deity.
* It is prohibited to offer flower which is dipped or washed in water.
Thus it is to be noticed that such flowers when offered may be actually harmful rather than being beneficial. Therefore it can be seen that an appropriate substance when offered in appropriate form as mentioned in the scriptures to a deity helps us to get more benefit of deity principles and it also leads to purification of the place of worship.
Up till now we have seen the prohibitions to the flowers being offered to a deity. Now let us se some exceptions to the prohibitions
* Flower buds are not offered to a deity but lotus is an exception.
* The flowers brought from the house of a gardener can not be called as stale.
* Though we do not wash the flowers with water by dipping them but we can always sprinkle them with it.

Why it is not advisable to pluck buds after the sunset?

The life cycle of the living beings runs according to the cycle of nature. Taking this into consideration the right time for every thing in our life has been considered in Sanatan Hindu Dharma. Similarly there is definite time for pluking of flowers according to scriptures. Nowadays some people collect buds by pluking them on the prvious evening. But this incorrect as per the science of spirituality. Now let us understand why it is not advisable to pluck buds after the sunset.
At Bramha muhurta the pavitraks of deities are projected on a large scale on to the earth. These pavitraks get attracted on a greater scale towards those flowers who have the capacity to attract pavitraks of particular deity. The sunlight causes the disintegration of raja-tama particles present in the atmosphere. Therefore the atmosphere before the sunset is more sattvik as compared to that after the sunset.
After the sunset the strength of the negative energies in the atmosphere increases which leads to increase in the distressing frequencies in the atmosphere. Therefore the buds are covered by raja-tama particles. Thus their capacity to attract the deity principle is reduced. Hence the buds should not be plucked after the sunset.
However there are some exceptions to this rule. For example there are some flowers whose buds start opening at the sunset itself like those of bela, chameli and rajanigandha etc. These buds eagerly wait for the Bramha muhurta. It is as if they are eager to surrender themselves at the feet of the deity. These flowers have more fragrance when compared to other flowers. That is why the deity principles get attracted towards these flowers in large amount.
Now let us see the important rules of plucking flowers.
* Do not pluck the flowers without taking bath
* Do not pluck flowers for puja ritual with your shoes on.
* Express gratitude to the plant from which you are going to pluck the flowers.
* While pluking flowers for puja ritual pray to the deity that the objective of offering the flowers for puja be fulfilled.
* Pluck only that number of flowers as is necessary for the the puja ritual. Do the chanting of your favourite deity while plucking the flowers.

Which flowers should be offered to a particular deity?

Thus we have seen why a particular flower is offered to a particular deity, what is the appropriate time of pluking the flowers according to science of spirituality. The spiritual science has also shown us that a particular deity needs to be offered a particular flower in particular number. Let us understand this with the help of the points below.
* Shri Durga devi should be offered either 1 or 9 Jasmine flowers
* Lord Shiva should be offered 10 flowers of Rajnigandha
* Shri Ram should be offered 4 flowers of Jai.
* Lord Hanuman should be offered 5 flowers of Chameli
* Shri Krushna should be offered 3 flowers of Krushna Kamal.

Man aspires to enjoy Supreme Bliss. This can be possible by renouncing the worldly things and by offering the following eight flowers: Non-violence, control of senses, sympathy, patience, peace, austerity, meditation and truth. Sage Kapila offered these eight flowers to God and attained union with Him.

Monday, July 28, 2014

Gods oath

The god’s oath( written on plain paper , not on a stamp paper, as that time, when he said, there was no stamp paper, available )



MY OATH TO YOU...
When you are sad......I will dry your tears.
When you are scared....I will comfort you fears.
When you are worried.....I will give you hope.
When you are confused.....I will help you cope.
And when you are lost....And can't see the light, I shall be your beacon.....Shining ever so bright..
This is my oath.....
I pledge till the end.

Why you may ask?......Because you're my friend.

Signed:

GOD
witness : sanjay and in presence of two big armies.

place ; Kuruchetra, haryana (India)

Date: about 3000 BC.

written by : sri ved vyasa ( the official writer from his highness the god )

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Question :

Is this true that the god is our friend ? where he says so. It looks like that it is just a nice poetry.

Answer :
In sri Bhagwad geeta, chapter 18. verse 65, he (the god) has given this oath, in most clear words, which follows as:

man-mana bhava mad-bhakto / mad-yaji mam namaskuru
mam evaisyasi satyam te / pratijane priyo 'si me

word meaning :
mat-manah--thinking of Me; bhava--just become; mat-bhaktah--My devo­tee; mat-yaji--My worshiper; mam--unto Me; namaskuru--offer your obeisances; mam--unto Me; eva--certainly; esyasi--you will come; satyam--truly; te--to you; pratijane--I promise; priyah--dear; asi--you are; me--to Me.

TRANSLATION

Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
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http://www.bhagavad-gita.us/articles/14/1/Bhagavad-Gita-1865/

Text 65

man-mana bhava mad-bhaktomad-yaji mam namaskurumam evaishyasi satyam tepratijane priyo ’si me

Translation

Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
Commentary by Sri Visvanatha Cakravarti Thakur
The phrase bhava mad-bhakto means "Being my devotee, think of me." The Lord says this to exclude the other possibilities. He does not mean, "Be a jnani or be a yogi and meditate on me."
Or the phrase man-mana can mean: "Give your mind as a gift to me, Syamasundara, with moon-like face, with shining locks of hair and beautiful eye brows, raining nectar in the form of glances of sweet mercy."
And then bhava mad bhaktah can mean, "And give all your senses such as the ears to me. Perform worship of me (bhava mad bhaktah) using all the senses with such services as hearing, chanting, seeing my murti, cleaning and anointing my temple, picking flowers, and offering me garlands, ornaments, umbrella and camara."
And then the Lord says, "Give me objects such as gandha, flowers, incense, lamp and naivedya. Be my worshipper. Perform my worship." (mad yaji).And then Lord says, "O, just give my respects, (mam namaskuru) Falling on the ground with the whole body, offer respects, by touching the body to the ground with eight limbs." "Of these four - thinking of me, serving me with senses, worshipping me with items and offering respects to me - do all of them or any of them, and you will attain me (mam eva esyasi). Make an offering of your mind, your senses, or items of worship unto me, and I make an oath to you (te satyam): I will give myself to you."
The word satyam implies something of which there is no doubt. According to the Amara Kosa, satyam means an oath and truth.

"Well, the people born in the land of Mathura make such oaths in every sentence."

That is true. In that case, under oath (pratijane) I declare, "You are dear to me. No one cheats a person dear to himself."
??????????????????????????????????????????????????????????????????

"Well, the people born in the land of Mathura make such oaths in every sentence."
this above comment is very important. this is true, and this implies that they make such statements, and they do not care to fulfill that oath.

i also belive that, this krishna is a mathura /brijwasi first, then what we should think of him. will he fullfill his promise ?

will sombody put a light on this.
i would be much obliged.
Ashok gupta
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“THE VEDAS EULOGIZED SHREE KRISHNA – THE SUPREME PROTECTOR.”

“THE VEDAS EULOGIZED SHREE KRISHNA – THE SUPREME PROTECTOR.”

“There are none so blind as those who will not see.”

Rig Veda 1.164.31:

Apashyam Göpam anipadyamaanam’aa cha paraa cha pathibhis charantam. Sa sadhreecheeh sa vishücheer vasaana aa-vareevarti bhuvanéshava-antah

Translation:
“I have seen Göpaala - the Supreme Protector, never resting and constantly moving in all directions. His Splendorous Light manifests in various forms, going back and forth in the universe.”

A word for word translation:

Normally, the word Apashyam can be interpreted as “unseen.” However, the stanza “Apashyam Göpam…” appearing in the “Pravargya Mantra,” identifies the self with Sürya and Brahman. Thereby, describing the experience of Brahma-Anubhava – Self-Consciousness. As such, according to the mandate of Samskrita grammar, the word Apashyam falls into the declension of First Person Singular Past Tense. Hence, “Apashyam Göpam – I have seen Göpaala, the Supreme Protector.”

According to Samkhyaa, Védaanta and Advaita philosophies, the nouns Göpaa, Göpaala, Göpam and Gövinda are epithets of Shree Krishna, which can be interpreted as “Protector of the cows” or “Protector of the Earth” (applied in the Objective Case). In Samskrita grammar, the names Göpaala and Gövinda falls into the compound category “tatpurusha,” because they are made up from the syllable Gö – cow/Earth, and Paala/Vinda – protector. While Draupadee prayed to Lord Krishna as Gövinda, Shaanti Parva of Mahaabharata states that the name Gövinda was given to Shree Vishnu when He saved the Earth. Hence, the famous verses of “Bhaja Gövindam” composed by Adi Shankar. In fact, according to Samskrita grammar the names Göpam, Göpaala and Gövinda fall within the “Rüdhi” category. Therefore, similar to the nouns Mahaadéva and Mahéshvara, which are traditionally restricted to mean Lord Shiva, whenever the nouns Göpam, Göpaala or Gövinda are applied, their meaning become restricted in the sense that each word denotes or interprets Lord Krishna. Additionally, since the reference subject is Shree Krishna, the interpretation is not simply regarded as just a protector, but it is now seen as the “Supreme Protector.” This conclusion is drawn from the standpoint that although there are many other words meaning “protector” such as rakshaka, pratipaalak, parirakshana, rakshapaala and rakshapurusha, among others that could have been suitable to be applied in the stanza, the noun Göpam was selected. Thus, the word Göpam was specifically applied because the Vedas made a distinct reference to God, Lord Krishna - the Supreme Protector of the Earth; not just any protector.

Anipadyamaanam – never resting.

aa-cha paraa-cha – moving back and forth in all directions.

Pathibhih – splendorous, extend, become known (famous) or celebrated (applied in the Instrumental Case).

Charantam – mobility (a direct and concerted effort to act or do something).

Sa sadhreecheeh sa vishücheer – he comes and goes/he arrives and depart.

Vasaana – to be clothed or embodied. In this context, vasaanah denotes taking a body [manifesting] or taking on appearance (Singular Nominative).

Aa vareevarti – revolves/at one time or other/time after time.

Bhuvanéshava-antah – “within worlds” or “within the universe” (Locative Plural).

Undisputedly, once again the Vedas endorsed, declared and established corroborated proof of the manifestation of God. Thus, I expend my sincere sympathy to those who denounce the physical manifestation of God. May they be blessed with the wisdom to understand and recognize the greatness of the Supreme Lord, as there are none so blind as those who will not see.

Additionally, in an unquestionable declaration, the following mantra confirmed. Rig Veda 1.164.32:

Ya eem chakaara na sö asya véda ya eem dadarsha hiruginnu tasmaat.

Translation:
“Though He made us, yet we know Him not; though we may see Him, yet He remains hidden from us.”

To all the Samskrita scholars in this forum, doctors and laymen alike, as well as the disbeliever of the manifestation of God, please feel free to disagree with the interpretation and translation of this post. In anticipation that someone may ask for a word for word translation I hope the above will suffice, and just in case this is not enough, please do not hesitate to ask. I would be delighted to enlighten you and to help bring you out of the darkness you exist in. Jai Shree Krishna.

BOLO SATYA SANAATAN DHARMA KEE JAI!

Wednesday, July 23, 2014

Kurukshetra

We all have Kurukshetras within us. The battle of Mahabharata is raging within us! Our ignorance (avidyaa) is King Dhritarashtra! The individual soul is Arjuna! The In-Dweller dwelling in our heart is Lord Krishna, the charioteer! The body is our chariot! The senses (indriyaas) are the horses. Our ego, pride, greed, hypocrisy, lust, jealousy, likes & dislikes, etc. are our dire enemies!

The secret of the tremendous appeal of the Bhagavad Gita is in the fact that it deals with a practical problem of everyday life, namely, how can a person do his duty in this society with righteousness. The society is itself so filled with flaws that each of us wonders whether what we do is right or wrong. The Gita helps us to solve this riddle and teaches us the right way to lead.

Monday, July 21, 2014

Who is Happy

Inspirational

Who is Happy ???

A crow lived in the forest and was absolutely satisfied in life.

But one day he saw a swan. "This swan is so white," he thought, "and I am so black.

This swan must be the happiest bird in the world."
...
He expressed his thoughts to the swan. "Actually," the swan replied, "I was feeling that I was the happiest bird around until I saw a parrot, which has two colors. I now think the parrot is the happiest bird in creation."

The crow then approached the parrot. The parrot explained, "I lived a very happy life—until I saw a peacock. I have only two colors, but the peacock has multiple colors."

The crow then visited a peacock in the zoo and saw that hundreds of people had gathered to see him.

After the people had left, the crow approached the peacock. "Dear peacock," the crow said, "you are so beautiful. Every day thousands of people come to see you. When people see me, they immediately shoo me away. I think you are the happiest bird on the planet."

The peacock replied, "I always thought that I was the most beautiful and happy bird on the planet. But because of my beauty, I am entrapped in this zoo.

I have examined the zoo very carefully, and I have realized that the crow is the only bird not kept in a cage. So for past few days I have been thinking that if I were a crow, I could happily roam everywhere."

That's our problem too. We make unnecessary comparison with others and become sad. We don't value what has God given us. This all leads to the vicious cycle of unhappiness.

Keep valuing the things god has given us. Learn the secret of being happy and discard the comparison which leads only to unhappiness..

The secrets of success

When I woke up this morning lying in bed, I was asking myself; "what
are some of the secrets to success in life?" I found the answer right
there in my very room. The fan said,"be cool", the roof said, "aim
high", the window said, "see the world" , the clock said, "every
minute is precious", the mirror said, "reflect before you act", the
calendar said, "be up to date", the door said, "push hard for your
goals", the mat said "kneel down and pray", the toilet said "flush the
haters that don't want to see u come out to anything good in life! The
lord's book laughed and said, "read me for direction". Send this to motivate

Life is precious every minute counts, if we only take the time to look around!